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Chapter 8 - 2680 BCE |
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127. |
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1. |
In the Great Age of the Hound and Young Bull, |
2. |
From one thousand, eight hundred years of ATUN (SUN) |
3. |
And the years that followed (2680 BCE) |
4. |
The Civilizations of mankind did prosper |
5. |
Not only by the grace of the gods |
6. |
But their written wisdom |
7. |
Since the rebellion |
8. |
against the ancient priests of the gods |
9. |
Men had mastered the field |
10. |
Masons had mastered stonework |
11. |
Judges did exact fair rule of law |
12. |
Artisans did make all kinds of wonders |
13. |
And scribes did record all manner of science |
14. |
Story and sacred observence. |
15. |
New gods created |
16. |
With their own temples and priests |
17. |
Some being the men of the ancients |
18. |
HE-SUS did become more than one god |
19. |
Krishna to some, Hesus to others |
20. |
Hesus Krishna to more |
21. |
Horus to the Aegyptians |
22. |
Zeus to the Greeks |
23. |
Great myths and stories of their births |
24. |
Reflecting the life of men |
25. |
The needs of men |
26. |
Not ancient priests of reason |
27. |
And arrogance. |
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128. |
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1. |
In the land of the Aegyptus |
2. |
Under the rule of Pharaoh Djoser |
3. |
And the wisdom of blessed Imhotep (IM-HATAP) |
4. |
New gods and temples adorned |
5. |
The greatest of the new gods |
6. |
Was Ra, the sun |
7. |
And Imhotep as High Priest |
8. |
did Preside at a city built for the new god |
9. |
At Heliopolis. |
10. |
Never before |
11. |
In the mysteries of man |
12. |
Had the Sun risen above the Moon |
13. |
For all civilizations |
14. |
By the ancient priests |
15. |
Had respected the Moon above all other Gods. |
16. |
Now event the lands of Ebla did make EL then sun |
17. |
While YAH and YAHWEH remained the moon |
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129. |
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1. |
Imhotep did make a calendar |
2. |
In honor of Ra, the sun God |
3. |
365 days, with the beginning in the Summer |
4. |
Not the winter of the ancient Holly Ones |
5. |
Thus Aegyptus did make themselves |
6. |
Their own gods |
7. |
And men as gods |
8. |
And so hope for all men |
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130. |
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1. |
Yet Pharaoh Djoser |
2. |
And his most wise and blessed priest Imhotep |
3. |
Did one more mighty act |
4. |
To shame the ancient priests |
5. |
Of their folly |
6. |
And their High Curse |
7. |
For they commissioned |
8. |
For the new priests of Ra |
9. |
The greatest initiation chambers |
10. |
The world has ever seen |
11. |
Or will ever see |
12. |
Not caves of stone |
13. |
Like the most sacred valley of the Boyne |
14. |
But tributes to the genius of men |
15. |
And the gods they made |
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131. |
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1. |
So precise these ancient caves |
2. |
For the living initiates of Ra |
3. |
So massive of scale and perfection |
4. |
They were wonders from the day |
5. |
Imhotep and Djoser did conceive them |
6. |
Their gleaming surfaces so finely finished |
7. |
No mason mark |
8. |
No imperfection, nor groove seen |
9. |
Nor the entrance (concealed) to these wondrous temples. |
10. |
The kings of many lands did honor |
11. |
Imhotep and Djoser and their temples |
12. |
Upon the Giza plain |
13. |
So that countless of the best masons |
14. |
Artisans, and mathematicians did come |
15. |
For no better beacon to the age of man |
16. |
By the hands of free men |
17. |
By the will of educated men |
18. |
not slaves |
19. |
These miracle mountains stand. |
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132. |
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1. |
In the Great Age of the Hound and Young Bull, |
2. |
At two thousand one hundred and thirty cycles of ATUN (SUN) |
3. |
Past the dawn of the Great Age (2340 BCE), |
4. |
The Cuilleain had been abandoned |
5. |
Their singing poems rejected |
6. |
by the greatest civilizations |
7. |
Only sung in the nearby lands |
8. |
In the land of the Britanni, |
9. |
The lands of Espain |
10. |
And the sacred Isle itself. |
11. |
All but one civilization had kept relations |
12. |
The Great kings of Ebla |
13. |
Did show due respect |
14. |
And all gold and ready made bronze |
15. |
from the earth of the Isle of the gods |
16. |
Did come to Ebla first and no other |
17. |
But for all others, |
18. |
Nothing but contempt |
19. |
For ancient prose and priests. |
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133. |
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1. |
No more were the ancient priests revered as most high |
2. |
Bra(h)mān called no more |
3. |
Instead upon the curse of DON |
4. |
A new title they had become |
5. |
The DRU(V)ID |
6. |
The ones immersed |
7. |
In knowledge (VID/VEDA) |
8. |
A title while respect |
9. |
Was no more a god |
10. |
Nor indeed a Holly (holy) man |
11. |
But a wise man. |
12. |
A mortal man. |
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134. |
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1. |
Yet upon these times did come hardship |
2. |
To the lands of the Akkad |
3. |
the lands of the Aegyptus |
4. |
and the lands of the Amurru (Amorites) |
5. |
even the fresh gods Did not help men |
6. |
When famine came to their lands |
7. |
So it was for the Northern cities of the Akkadians |
8. |
Their storehouses empty |
9. |
The well dry |
10. |
Treaties did not stand |
11. |
King Iblul-Il, King of Mari and dark priest |
12. |
of a city of human sacrifice and darkness |
13. |
Did seize this moment as a sign |
14. |
That their daemon gods had returned |
15. |
He did send his greatest commander |
16. |
Whose name was Enna-Dagan |
17. |
On account of the daemon god worshipped |
18. |
To attack Ebla unprepared |
19. |
With great haste Enna-Dagan did move |
20. |
Until his army was at the walls of Ebla |
21. |
But bringing no supplies for seige |
22. |
And on account of the destruction of the land |
23. |
The men of Enna-Dagan |
24. |
did fall from thirst and hunger |
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135. |
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1. |
But Iblul-Il was a crafty King |
2. |
And had a plan |
3. |
He did order his empty stores and empty yards to be burned |
4. |
He then did send word to Sargon the Great |
5. |
the most powerful leader of the Akkadians |
6. |
That in such troubled times |
7. |
King Ibbi did deliberately attack |
8. |
and try to burn down his capital |
9. |
The wicked city of Mari |
10. |
Upon this news, |
11. |
Sargon did pitch a rage |
12. |
the might of the Akkadians did rally |
13. |
upon the walls of the great city of Ebla |
14. |
King Ibbi did call for help |
15. |
But no ally could he find |
16. |
A city of scholars and trades |
17. |
No match for such an army |
18. |
to the Isle of the Druids |
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136. |
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1. |
But King Ibbi was a crafty King |
2. |
And had a plan |
3. |
As the Akkadians approached |
4. |
He did send his best scribes |
5. |
and most valued scrolls |
6. |
of all the written languages of the known world |
7. |
of stories and science |
8. |
of trade and measure (mathematics) |
9. |
To the coastal port |
10. |
There he ordered ships be sailed |
11. |
With these (written) treasures |
12. |
From all the great civilizations |
13. |
to the Isle of the Druids |
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137. |
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1. |
As Sargon the Great approached the capital |
2. |
His army the shook the ground |
3. |
Ibbi did offer Sargon an agreement |
4. |
That he may have the city and its stores |
5. |
All its temples and wealth of bronze |
6. |
If he permit the people enough food to eat |
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And allow the city in peace. |
8. |
Sargon upon such terms agreed. |
9. |
He offered the king safe passage |
10. |
And Sargon the Great did capture Ebla |
11. |
Without blood nor fire, nor one life lost. |
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138. |
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1. |
King Ibbi |
2. |
the last true King of Ebla |
3. |
Did then take a ship unto the shores |
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to the most sacred Isle |
5. |
Where awaited his offering |
6. |
To the most ancient priests. |
7. |
The most senior of the High Council of the Druids |
8. |
Who met King Ibbi |
9. |
was YO-SAP (Yôsēp/Joseph) |
10. |
his names meaning One who reveres learning |
11. |
Since the times of the great curse |
12. |
The High Council had debated |
13. |
How might they restore |
14. |
The ancient respects of man |
15. |
Now upon the arrival |
16. |
Of King Ibbi and his gift |
17. |
The Council still debated |
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139. |
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1. |
Ibbi did not bring a single sword |
2. |
Nor spear to the most sacred Isle |
3. |
To do so would be to break |
4. |
A sacred oath to the gods themselves |
5. |
of thousands more years |
6. |
Instead he did request an audience |
7. |
With the High Council and YO-SAP. |
8. |
When he arrived he did find the priests |
9. |
Discussing the contents of the scrolls |
10. |
And the nature of stories and fables |
11. |
Written since the great curse. |
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140. |
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1. |
Ibbi did wait until the priests did cease |
2. |
As was most ancient custom |
3. |
Then he did proclaim |
4. |
Most ancient and revered Bra(h)mān |
5. |
Most Holy Cuileann |
6. |
I am a King without a land |
7. |
You are the most sacred priests without entry |
8. |
To the very sacred places you founded |
9. |
Together we are united in circumstance |
10. |
Man now writes his own story |
11. |
And many a King knows not whether you |
12. |
Are true or myth |
13. |
Too late to change the writing of men |
14. |
But harness it to better ends |
15. |
Let me stay a while |
16. |
So that I may learn and respect your ways |
17. |
that I may find wisdom to reclaim |
18. |
my throne of Ebla |
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141. |
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1. |
As crafty as Ibbi was |
2. |
The priests did not entertain him |
3. |
Without first a plan |
4. |
YO-SAP did thank Ibbi for his gift |
5. |
And did agree to his request to stay |
6. |
On three conditions |
7. |
First, that the most sacred land of the Isle |
8. |
Be priests who reign supreme |
9. |
That no king nor noble may usurp |
10. |
the will of the gods |
11. |
Second, that the most learned scribes of Ebla |
12. |
Did teach the Holly the writings of mankind |
13. |
The Third, that Ibbi respect the rights of the priests |
14. |
Upon conquering the lands once more |
15. |
For this, YO-SAP did say all the riches |
16. |
Of the sacred Isle |
17. |
be at the command of Ibbi as King |
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142. |
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1. |
So it was |
2. |
Ibbi became the first King of the sacred isle |
3. |
in two thousand years. |
4. |
Near the sacred Ath Cliath Cuilleain |
5. |
the sacred (holly) hurdled ford (of the river Lilley) |
6. |
Ibbi did found a new home and city |
7. |
Called Eblana |
8. |
The new Ebla |
9. |
So it was the most sacred Isle |
10. |
came to be known as Ibbi-Éri |
11. |
And the name Ibiru |
12. |
The land of Ibbi |
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143. |
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1. |
In the Great Age of the Hound and Young Bull, |
2. |
At two thousand two hundred and eighty cycles of ATUN |
3. |
Past the dawn of the Great Age (2200 BCE), |
4. |
A great calamity befell the ancient lands of the Aegyptus |
5. |
The Akkadians |
6. |
And as far as the Indus |
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144. |
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1. |
Great balls of fire and black metal |
2. |
from the gods of the heavens |
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without warning |
4. |
did cleave the earth |
5. |
Across the Eastern half |
6. |
of the Great Inland sea |
7. |
To the east of the River Jordan |
8. |
all was laid to waste. |
9. |
To the West |
10. |
all trees were uprooted |
11. |
The ancient and mighty forests of pines |
12. |
turned to kindling |
13. |
beautiful lakes turned to salt |
14. |
A Dead Sea |
15. |
where nothing has lived since. |
16. |
Even the southern lands of the Akkadians and the Aegyptians |
17. |
Did not escape the wrath of the old gods |
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145. |
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1. |
On the other side of the world |
2. |
The mighty culture of the Aztlan was shook |
3. |
High in the Antis (Andes) Mountains |
4. |
The tribe of Atl had built a city of the gods |
5. |
The Island city of ATL-ANTIS (Atlantis) |
6. |
The walls and city and temples were covered with gold, silver and copper. |
7. |
And metals that sparkled like red fire. |
8. |
The city did gain its wealth |
9. |
sets of channels and streams of man |
10. |
Unlike anything of ancient times |
11. |
Upon the Lake of the Rectangle (Lake Poopo) |
12. |
Great canals 100 ft wide and some as wide as 600 ft |
13. |
crossed the grain plains |
14. |
making use of the rains from Heaven in the winter |
15. |
and waters that issued from the earth in summer |
16. |
But in a single night |
17. |
upon these times |
18. |
the city did sink below the waters |
19. |
a great civilization lost |
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146. |
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1. |
Widows and children cried |
2. |
For all the knowledge of man |
3. |
Did not them from the violence |
4. |
Of the most ancient of gods |
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And the great city Ebla |
6. |
Burnt and destroyed |
7. |
Not by man |
8. |
But by the gods themselves. |
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147. |
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1. |
Darkness, as before |
2. |
Did envelope for three hundred years |
3. |
While the races of men |
4. |
Did fight and war amongst themselves |
5. |
To survive |
6. |
The descendents of Ibbi |
7. |
The exiled scribes of Ebla |
8. |
And the sacred priests |
9. |
Form a bond of unity and knowledge |
10. |
Unleashing the power of written wisdom |
11. |
Of science and mathematics |
12. |
Priests did become proficient |
13. |
With but one purpose |
14. |
New inventions |
15. |
For war |
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148. |
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1. |
So it was |
2. |
An oath to the gods |
3. |
that no weapons of war |
4. |
may be on the most sacred soil |
5. |
For by design |
6. |
The priests and the scribes |
7. |
Of the land of Ibiru |
8. |
Did devise the most terrible |
9. |
weapons of battle |
10. |
Waiting for the time to strike |
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